.Solomon (;: שְׁלֹמֹה, Shlomoh), also called Jedidiah (Hebrew יְדִידְיָהּ Yedidyah), was, according to the, and, a fabulously wealthy and wise who succeeded his father,. The conventional dates of Solomon's reign are circa 970 to 931 BCE, normally given in alignment with the dates of David's reign. He is described as the third and final king of the, which would break apart into the northern and the southern shortly after his death. Following the split, his descendants ruled over Judah alone.According to the, Solomon is one of the 48.
In the Quran, he is considered a major, and generally refer to him by the Arabic variant, son of.The credits him as the builder of the in Jerusalem, beginning in the fourth year of his reign, using the vast wealth he and his father had accumulated. He dedicated the temple to, the God of Israel. He is portrayed as great in, wealth and power beyond either of the previous kings of the country, but also as a king who sinned. His sins included, marrying foreign women and, ultimately, turning away from Yahweh, and they led to the kingdom's being torn in two during the reign of his son.Solomon is the subject of many other later references and legends, most notably in the 1st-century work known as the. In the, he is portrayed as a teacher of wisdom excelled by, and as arrayed in glory, but excelled by 'the of the field'. In later years, in mostly non-biblical circles, Solomon also came to be known as a and an, with numerous and medallion seals dating from the period invoking his name. Contents.Biblical accountThe life of Solomon is primarily described in the second, and by 1 and 1.
His two names mean ' and ', both appropriate to the story of his rule. ChronologyThe conventional dates of Solomon's reign are derived from and are set from c.
970 to 931 BCE. Regarding the, to which King Solomon belongs, its chronology can be checked against datable Babylonian and Assyrian records at a few points, and these correspondences have allowed archaeologists to date its kings in a modern framework. – According to the most widely used chronology, based on that by Old Testament professor, the death of Solomon and the division of his kingdom would have occurred in the spring of 931 BCE. ChildhoodSolomon was born in, the second born child of and his wife, widow of. The first child (unnamed in that account), a son conceived adulterously during Uriah's lifetime, had died as a punishment on account of the death of Uriah by David's order. Solomon had three named full brothers born to Bathsheba:, Shammua, and Shobab, besides six known older half-brothers born of as many mothers.The biblical narrative shows that Solomon served as a peace offering between God and David, due to his adulterous relationship with Bathsheba.
In an effort to hide this sin, for example, he sent the woman's husband to battle, hoping that he would be killed there. After he died, David was finally able to marry his wife. As punishment, the first child, who was conceived during the adulterous relationship, died.
Solomon was born after David was forgiven. It is this reason why his name, which means peace, was chosen. Some historians cited that brought up Solomon as his father was busy governing the realm. This could also be attributed to the notion that the prophet held great influence over David because he knew of his adultery, which was considered a grievous offense under the.
It was only during 's rebellion that Solomon started spending more time at David's side.Succession and administration. The Anointing of Solomon by (c. According to 1 1:39, Solomon was by.According to the, when David was old, 'he could not get warm'.
'So they sought a beautiful young woman throughout all the territory of Israel, and found the, and brought her to the king. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not.' While David was in this state, court factions were maneuvering for power. David's, acted to have himself declared king, but was outmaneuvered by Bathsheba and the prophet, who convinced David to proclaim Solomon king according to his earlier promise (not recorded elsewhere in the biblical narrative), despite Solomon being younger than his brothers.Solomon, as instructed by David, began his reign with an extensive purge, including his father's chief general, among others, and further consolidated his position by appointing friends throughout the administration, including in religious positions as well as in civic and military posts. It is said that Solomon ascended to the throne when he was only about fifteen.Solomon greatly expanded his military strength, especially the cavalry and chariot arms.
He founded numerous colonies, some of which doubled as trading posts and military outposts.Trade relationships were a focus of his administration. In particular he continued his father's very profitable relationship with the Phoenician king of Tyre (see 'wealth' below); they sent out joint expeditions to the lands of and to engage in the trade of luxury products, importing gold, silver, sandalwood, pearls, ivory, apes and peacocks. Solomon is considered the most wealthy of the Israelite kings named in the Bible.Wisdom. The Judgment of Solomon, painting on ceramic, Castelli, 18th century, Lille Museum of Fine ArtsPerhaps the best known story of his wisdom is the; two women each lay claim to being the mother of the same child. Solomon easily resolved the dispute by commanding the child to be cut in half and shared between the two.
One woman promptly renounced her claim, proving that she would rather give the child up than see it killed. Solomon declared the woman who showed to be the true mother, entitled to the whole child.Solomon was traditionally considered the author of several biblical books, 'including not only the collections of, but also of and the and the later apocryphal book the ' Wealth. Artist's depiction of Solomon's court (Ingobertus, c. 880)For some years before his death, David was engaged in collecting materials for building a temple in Jerusalem as a permanent home for and the. Solomon is described as undertaking the construction of the, with the help of an architect, also named, and other materials, sent from King Hiram of Tyre.After the completion of the temple, Solomon is described in the biblical narrative as erecting many other buildings of importance in.
For 13 years, he was engaged in the building of a royal palace on (a hilly promontory in central Jerusalem). This complex included buildings referred to as:.
The House of the Forest of the Lebanon. The Hall or Porch of Pillars. The Hall of the Throne or the Hall of Justiceas well as his own residence and a residence for his wife, Pharaoh's daughter.is said to have been a spectacle, seeing that it was one of the earliest mechanical devices built by man. Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city, and the (, Acra) for the defense of the city. However, excavations of Jerusalem have shown a distinct lack of monumental architecture from the era, and remains of neither the Temple nor Solomon's palace have been found.Solomon is also described as rebuilding cities elsewhere in Israel, creating the port of, and constructing in the wilderness as a commercial depot and military outpost.
Although the location of the port of Ezion-Geber is known, no remains have ever been found. More archaeological success has been achieved with the major cities Solomon is said to have strengthened or rebuilt, for example,. These all have substantial ancient remains, including impressive six-chambered gates, and palaces; however it is no longer the scholarly consensus that these structures date to the time, according to the Bible, when Solomon ruled.According to the Bible, during Solomon's reign, Israel enjoyed great commercial prosperity, with extensive traffic being carried on by land with, and, and by sea with, and.Wives and concubinesAccording to the biblical account, Solomon had 700 and 300. The wives were described as foreign princesses, including and women of, and of the. His marriage to Pharaoh's daughter appears to have cemented a political alliance with Egypt whereas he clung to his other wives and concubines 'in love'.The only wife mentioned by name is the, mother of Solomon's successor,.
The biblical narrative notes with disapproval that Solomon permitted his foreign wives to import their national deities, building temples to and.In the branch of literary analysis that examines the Bible, called, the story of Solomon falling into idolatry by the influence of and his other foreign wives is 'customarily seen as the handiwork of the ', who are held to have written, compiled, or edited texts to legitimize the reforms of 's great-grandson, King who reigned from ca 641 BCE to 609 BCE (over 280 years after Solomon's death according to Bible scholars). Scholarly consensus in this field holds that 'Solomon's wives/women were introduced in the 'Josianic' (customarily Dtr) edition of Kings as a theological construct to blame the schism between Judah and the Northern Kingdom of Israel on his misdeeds'. Relationship with Queen of Sheba. The Visit of the Queen of Sheba to King Solomon, oil on canvas painting by Edward Poynter, 1890In a brief, unelaborated, and enigmatic passage, the Hebrew Bible describes how the fame of Solomon's wisdom and wealth spread far and wide, so much so that the queen of decided that she should meet him. The queen is described as visiting with a number of gifts including gold, spices and precious stones.
When Solomon gave her 'all her desire, whatsoever she asked,' she left satisfied.Whether the passage is simply to provide a brief token, foreign witness of Solomon's wealth and wisdom, or whether there is meant to be something more significant to the queen's visit is unknown; nevertheless the visit of the Queen of Sheba has become the subject of numerous stories.is typically identified as, a nation once spanning the on the coasts of what are now, and, in. In a Rabbinical account (e.g. ), Solomon was accustomed to ordering the living creatures of the world to dance before him (Rabbinical accounts say that Solomon had been given control over all living things by Yahweh), but one day upon discovering that the mountain-cock or (Aramaic name: nagar tura) was absent, he summoned it to him, and the bird told him that it had been searching for somewhere new (see: ). Renaissance relief of the Queen of Sheba meeting Solomon – 's Gates of Paradise at theThe bird had discovered a land in the east, exceedingly rich in gold, silver, and plants, whose capital was called Kitor and whose ruler was the Queen of Sheba, and the bird, on its own advice, was sent by Solomon to request the queen's immediate attendance at Solomon's court.An Ethiopian account from the 14th century ( ) maintains that the Queen of Sheba had sexual relations with King Solomon and gave birth by the Mai Bella stream in the province of,. The Ethiopian tradition has a.
The child was a son who went on to become, King of, and founded a that would reign as the first Jewish, then Christian for 2,900+ years (less one, an interval of c. 133 years until a legitimate male heir regained the crown) until was overthrown in 1974. Menelik was said to be a practicing Jew who was given a replica of the by King Solomon; and, moreover, that the original was switched and went to with him and his mother, and is still there, guarded by a single priest charged with caring for the artifact as his life's task.The claim of such a lineage and of possession of the Ark has been an important source of legitimacy and prestige for the Ethiopian monarchy throughout the many centuries of its existence, and had important and lasting effects on as a whole.
The Ethiopian government and church deny all requests to view the alleged ark.Some classical-era Rabbis, attacking Solomon's moral character, have claimed instead that the child was an ancestor of, who destroyed some 300 years later. Sins and punishment. ' illustrates an old and meditative King Solomon by.According to Solomon's 'wives turned his heart after other gods', their own national deities, to whom Solomon built temples, thus incurring divine anger and retribution in the form of the division of the kingdom after Solomon's death.describes Solomon's descent into idolatry, particularly his turning after, the goddess of the, and after, the abomination of the.
In, a king is commanded not to multiply horses or wives, neither greatly multiply to himself gold or silver. Solomon sins in all three of these areas. Solomon collects of gold each year , a huge amount of money for a small nation like Israel. Solomon gathers a large number of horses and chariots and even brings in horses from Egypt. Just as warns, collecting horses and chariots takes Israel back to Egypt. Finally, Solomon marries foreign women, and these women turn Solomon to other gods.
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Solomon was said to have 'sinned' by acquiring many foreign wives. Solomon's descent into idolatry,.According to and, it was because of these sins that the Lord punishes Solomon by removing most of the Tribes of Israel from rule by Solomon's house.And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded.
Therefore the Lord said to Solomon, 'Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.EnemiesNear the end of his life, Solomon was forced to contend with several enemies, including of, of, and one of his officials named who was from the.Death, succession of Rehoboam, and kingdom division.
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Book Of Deadly Names As Revealed To King Solomon Pdf To Word Converter
The breaks up, with Jeroboam ruling over the northern (blue on the map) and ruling the to the south.According to the, Solomon is the last ruler of a united Kingdom of Israel. He dies of natural causes at around 60 years of age. Upon Solomon's death, his son, succeeds him. However, ten of the refuse to accept him as king, splitting the in the northern under, while Rehoboam continues to reign over the much smaller southern. Henceforth the two kingdoms are never again united.Jewish scripturesKing Solomon is one of the central biblical figures in that have lasting religious, national and political aspects. As the builder of the in and last ruler of the united before its division into the northern and the southern, Solomon is associated with the peak 'golden age' of the independent Kingdom of Israel as well as a source of judicial and religious wisdom. Judgment of Solomon, an engraving by (19th century)Historical evidence of King Solomon other than the biblical accounts has been so minimal that some scholars have understood the period of his reign as a 'Dark Age' (Muhly 1998).
The first-century scholar in, citing court records and, gives a specific year during which of Tyre sent materials to Solomon for the construction of the. However, no material evidence indisputably of Solomon's reign has been found. 's excavations at, and uncovered structures that he and others have argued date from Solomon's reign, but others, such as and, argue that they should be dated to the period, more than a century after Solomon.According to Finkelstein and Silberman, authors of: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the kingdoms of David and Solomon, Jerusalem was populated by only a few hundred residents or less, which is insufficient for an empire stretching from the to. According to The Bible Unearthed, archaeological evidence suggests that the kingdom of Israel at the time of Solomon was little more than a small city state, and so it is implausible that Solomon received tribute as large as 666 of gold per year. Although both Finkelstein and Silberman accept that David and Solomon were real inhabitants of Judah about the 10th century BCE, they claim that the earliest independent reference to the Kingdom of Israel is about 890 BCE, and for Judah about 750 BCE. They suggest that because of religious prejudice, the authors of the Bible suppressed the achievements of the (whom the Hebrew Bible describes as being ), and instead pushed them back to a supposed golden age of Judaism and monotheists, and devotees of Yahweh.
Some like go further, arguing that Jerusalem became a city and capable of being a state capital only in the mid-7th century. Likewise, Finkelstein and others consider the claimed size of Solomon's temple implausible.Arguments in favour of biblical description. Solomon's Wealth and Wisdom, as in 1 Kings 3:12–13, illustration from a Bible card published 1896 by the Providence Lithograph Company.These views are criticized by, and, among others. Lemaire states in Ancient Israel: From Abraham to the Roman Destruction of the Temple that the principal points of the biblical tradition of Solomon are generally trustworthy, although elsewhere he writes that he could find no substantiating archaeological evidence that supports the Queen of Sheba's visit to king Solomon, saying that the earliest records of trans-Arabian caravan voyages from Tayma and Sheba unto the Middle-Euphrates etc.
Occurred in the mid-8th century BCE, placing a possible visit from the Queen of Sheba to Jerusalem around this time – some 250 years later than the timeframe traditionally given for king Solomon's reign. Argues that Solomon ruled over a comparatively wealthy 'mini-empire', rather than a small city-state, and considers 666 gold talents a modest amount of money. Kitchen calculates that over 30 years, such a kingdom might have accumulated up to 500 tons of gold, which is small compared to other examples, such as the 1,180 tons of gold that took from Susa. Similarly, Kitchen and others consider the temple of Solomon a reasonable and typically sized structure for the region at the time.
Dever states 'that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible'. Middle waySome scholars have charted a middle path between minimalist scholars like Finkelstein, Silberman, and Philip Davies (who believes that “Solomon is a totally invented character”) on the one hand, and maximalist scholars like Dever, Lemaire, and Kitchen on the other hand. For instance, the archaeologist Avraham Faust has argued that biblical depictions of Solomon date to later periods and do overstate his wealth, buildings, and kingdom, but that Solomon did have an acropolis and ruled over a polity larger than Jerusalem. In particular, his archaeological research in regions near Jerusalem, like Sharon, finds commerce too great not to be supported by a polity and such regions probably were ruled loosely by Jerusalem. Scholars like also believe that there must have been a ruler in Jerusalem during this period and that he likely built a temple, although the town was quite small. Archaeology General observationsThe archaeological remains that are considered to date from the time of Solomon are notable for the fact that material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development – indeed comparing pottery from areas traditionally assigned to Israel with that of the points to the latter having been significantly more sophisticated. However, there is a lack of physical evidence of its existence, despite some archaeological work in the area.
This is not unexpected because the area was devastated by the, then rebuilt and destroyed several times. Temple Mount in JerusalemLittle archaeological excavation has been done around the area known as the, in what is thought to be the foundation of Solomon's Temple, because attempts to do so are met with protests by the Muslim authorities. Techno chicken song mp3 download. Precious metals from TarshishThe biblical passages that understand as a source of King Solomon's great wealth in metals – especially silver, but also gold, tin and iron (Ezekiel 27) – were linked to archaeological evidence from silver-hoards found in Phoenicia in 2013. The metals from Tarshish were reportedly obtained by Solomon in partnership with King Hiram of Phoenician Tyre (Isaiah 23), and the fleets of Tarshish-ships that sailed in their service, and the silver-hoards provide the first recognized material evidence that agrees with the ancient texts concerning Solomon's kingdom and his wealth (see 'wealth' below).Possible evidence for the described wealth of Solomon and his kingdom was discovered in ancient silver-hoards, which were found in Israel and Phoenicia and recognized for their importance in 2003. The evidence from the hoards shows that the Levant was a center of wealth in precious metals during the reign of Solomon and Hiram, and matches the texts that say the trade extended from Asia to the Atlantic Ocean. Biblical criticism: Solomon's religiosityFrom a critical point of view, Solomon's building of a temple for Yahweh should not be considered an act of particular devotion to Yahweh because Solomon is also described as building places of worship for a number of other deities. Some scholars and historians argue that Solomon's apparent initial devotion to Yahweh, described in passages such as his dedication prayer , were written much later, after Jerusalem had become the religious centre of the kingdom, replacing locations such as.
Less recent historians maintain that there is evidence that these passages in Kings are derived from official court records at the time of Solomon and from other writings of that time that were incorporated into the canonical books of Kings. More recent scholars believe that passages such as these in the were not written by the same authors who wrote the rest of the text, instead probably by the. Religious views JudaismKing Solomon sinned by acquiring many foreign wives and horses because he thought he knew the reason for the biblical prohibition and thought it did not apply to him. When King Solomon married the daughter of the Egyptian Pharaoh, a sandbank formed which eventually formed the 'great nation of Rome' – the nation that destroyed the Second Temple (Herod's Temple). Solomon gradually lost more and more prestige until he became like a commoner. Some say he regained his status while others say he did not.
In the end however, he is regarded as a righteous king and is especially praised for his diligence in building the Temple.The holds that Solomon's reign was not in 1000 BCE, but rather in the 9th century BCE, during which time he built the First Temple in 832 BCE. However, the 1906 gives the more common date of '971 to 931 B.C.' Of King Solomon. He is depicted holding a model of the Temple (18th century, of, ).Christianity has traditionally accepted the historical existence of Solomon, though some modern Christian scholars have also questioned at least his authorship of those biblical texts ascribed to him. Such disputes tend to divide Christians into traditionalist and modernist camps.Of the two given in the, mentions Solomon, but does not. Some commentators see this as an issue that can be reconciled while others disagree.
For instance, it has been suggested that Luke is using Joseph's genealogy and Matthew is using Mary's, but states that this would be unprecedented, 'especially when no other single woman appears in the line'. Other suggestions include the use by one of the royal and the other of the natural line, one using the legal line and the other the physical line, or that Joseph was adopted.Jesus makes reference to Solomon, using him for comparison purposes in his admonition against worrying about your life. This account is recorded in Matthew 6:29 and the parallel passage in Luke 12:27In the, Solomon is commemorated as a, with the title of 'Righteous Prophet and King'. His is celebrated on the Sunday of the Holy Forefathers (two Sundays before the of the ).The staunchly Catholic King sought to model himself after King Solomon. Statues of and Solomon stand on either side of the entrance to the of, Philip's palace, and Solomon is also depicted in a great fresco at the center of El Escorial's library.
Book Of Deadly Names As Revealed To King Solomon Pdf To Word File
Philip identified the warrior-king David with his own father, and himself sought to emulate the thoughtful and logical character which he perceived in Solomon. Moreover, the structure of the Escorial was inspired by that of Solomon's Temple. Solomon at his throne, painting by Andreas Brugger, 1777Solomon's throne is described at length in, which is compiled from three different sources, and in two later. According to these, there were on the steps of the throne twelve golden lions, each facing a golden eagle. There were six steps to the throne, on which animals, all of gold, were arranged in the following order: on the first step a lion opposite an ox; on the second, a wolf opposite a sheep; on the third, a tiger opposite a camel; on the fourth, an eagle opposite a peacock, on the fifth, a cat opposite a cock; on the sixth, a sparrow-hawk opposite a dove. On the top of the throne was a dove holding a sparrow-hawk in its claws, symbolizing the dominion of Israel over the Gentiles.
The first midrash claims that six steps were constructed because Solomon foresaw that six kings would sit on the throne, namely, Solomon,. There was also on the top of the throne a golden, on the seven branches of the one side of which were engraved the names of the seven patriarchs Adam, Noah, Shem, Abraham, Isaac, Jacob, and Job, and on the seven of the other the names of Levi, Kohath, Amram, Moses, Aaron, Eldad, Medad, and, in addition, Hur (another version has Haggai). Above the candelabrum was a golden jar filled with olive-oil and beneath it a golden basin which supplied the jar with oil and on which the names of Nadab, Abihu, and Eli and his two sons were engraved. Over the throne, twenty-four vines were fixed to cast a shadow on the king's head.By a mechanical contrivance the throne followed Solomon wherever he wished to go. Supposedly, due to another mechanical trick, when the king reached the first step, the ox stretched forth its leg, on which Solomon leaned, a similar action taking place in the case of the animals on each of the six steps. From the sixth step the eagles raised the king and placed him in his seat, near which a golden serpent lay coiled.
When the king was seated the large eagle placed the crown on his head, the serpent uncoiled itself, and the lions and eagles moved upward to form a shade over him. The dove then descended, took the scroll of the Law from the Ark, and placed it on Solomon's knees. When the king sat, surrounded by the, to judge the people, the wheels began to turn, and the beasts and fowls began to utter their respective cries, which frightened those who had intended to bear false testimony. Moreover, while Solomon was ascending the throne, the lions scattered all kinds of fragrant spices. After Solomon's death, Pharaoh, when taking away the treasures of the (I Kings xiv. 26), carried off the throne, which remained in Egypt until conquered that country.
After Sennacherib's fall Hezekiah gained possession of it, but when Josiah was slain by Pharaoh, the latter took it away. However, according to accounts, Necho did not know how the mechanism worked and so accidentally struck himself with one of the lions causing him to become lame; Nebuchadnezzar, into whose possession the throne subsequently came, shared a similar fate. The throne then passed to the Persians, whose king was the first to sit successfully on Solomon's throne after his death; subsequently the throne came into the possession of the Greeks.
Freemasonryrefer to King Solomon and the building of his Temple., where a meets, are an reference to King Solomon's Temple. In literature, art, and music.
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Before beginning this article, I must thank Brother Amadi and Brother Alric Thomas, Elders in the Asaru Clan, for letting me know about the work entitled, The Book of Deadly Names As revealed To King Solomon By Jinn King Fiqitush, translated by Ninevah Shadrach, and illustrated by Marcel Chenier.The Book of Deadly Names, is one of the rare gems made available by Ishtar Publishing. The book can be purchased at the following link:The price of the book is about $120.00. Normally, I would say that this is a bit expensive for a modern occult work, but this book is worth every penny, if not more. Interestingly, the company, Ishtar Publishing, has also worked with John Wisdon Gonce, co-author of the Necronomicon Files, on a few projects. For more information please click on the following link:Very few magical works have impressed me the way The Book of Deadly Names.
The artwork is the best that I have seen up until this point. The book doesn’t make use of “sigils” but actual illustration, in a way similar to how Kenneth Grant’s Tunnels of Set appear. However, I find the illustrations by Marcel Chenier more striking and penetrating to the subconscious.The introduction is very informative, for both the novice and the adept. Ninevah Shadrach gives a brief history of the Djinn that is very clear and concise.
Book Of Deadly Names As Revealed To King Solomon Pdf To Word Document
One thing that I did find interesting about Shadrach’s Introduction, is how the information appearing in it may be understood differently by both the novice and the adept. This understanding will determine how the practitioner will you such information. Shadrach ends the introduction as such:“I suspect the evil jinn did not intend to block the book, since they could have easily done much more. I suspect they want the book out because they expect someone out there to summon them and, in doing so, help the cross over the veil.”Shadrach, in the statement cited above, gives one usage for this book clearly, as the practitioner may wish to summon the Jinn.
While it is known that the Jinn can be either benevolent or malevolent, Shadrach makes use of the term “evil” in describing those listed in the text. This can be more inviting to some people. Shadrach continues:“My hope is that you won’t be the one to give them that chance and that you’ll use the book for what it was intended, as a guide in navigating grimoires or for helping cure whatever harm they may inflict.”While these two statements may seem to conflict, any advance magician can understand what is intended by the meaning of such. People thought the same of the Simon Necronomicon, however, Simon himself mentions that the grimoire he is credited as translating, was best used for healing purposes in Gates of the Necronomicon and in an interview appearing in the following link,“People still tended to be frightened of the book and of using it incorrectly. It had the aura of being so dark, so powerful when used in a normal way that to incorporate it in a magickal attack seemed virtually suicidal. However, as we all know, there were many who were so addicted to that type of extreme experience and so consumed by hatred of their enemies that they dared to use the book for that purpose. Let us say that the fallout was normally not worth the effort: it was an occult case of “mutually assured destruction”, PARTICULARLY when one did not perform the walking of the Gates prior to using the book as an engine of attack.”After a brief, but effective introduction, Shadrach continues with a brief pronunciation guide and then the actual manuscript.
The manuscript is not for the beginner, but can be used by those experienced in various forms of magical theory. After the manuscript, additional information is provided on the use of magical names and other properties that will enhance ones working and understanding of the manuscript.
Shadrach also describes how those involved in the publishing of this book was affected by the Jinn. Here is a description of the said work:“800 years ago in a time of oriental magic and mystery Sorcerers who mastered the art of summoning powerful djinn walked the lands of Andalusia and North Africa. One such sorcerer left behind a handwritten manuscript containing forbidden secrets of the most terrible and powerful of all the evil djinn. Something about this particular manuscript was so disturbing that it ended up literally buried in Spanish Royal Commissioner’s palace. It survived through the ravages of time with its ghastly mysteries intact until a scholarly dig discovered it and innocently added it to the University of Toledo’s collection.
After laying in obscurity for many decades, it has been noticed, translated and brought to you. This prized find is one of the oldest specimens of what are referred to as ‘Solomonic Heritage’ manuscripts being older than any currently existing copies of the Goetia. It tells the tale of King Solomon’s heroic encounter with 72 powerful beings of evil incarnate. Our anonymous ancient sorcerer left complete details on the 72 most evil of the djinn, their names, their descriptions, their locations, their afflictions and the magical keys to counter their attacks on humans. This manuscript stands unique in comparison with traditional djinn grimoires, since djinn demand that the sorcerers must not reveal their secrets, or suffer terrible pain.”Overall, The Book of Deadly Names is a work that practitioners of the Asaru Clan and Necronomicon Tradition, would do well to have, as will shall shortly see.Similarities Between The Book of Deadly Names & the Simon NecronomiconI was captivated by the artwork in the Book of Deadly Names. However, I did find that Shadrach’s work was a validation of the Simon Necronomicon as a grimoire.
Here are a few corresponding points:1. Titles: The Book of Deadly Names. Interestingly, some have defined the term Necronomicon as The Book of Dead Names.2.
In The Book of Deadly names by Nineveh Shadrach makes note of certain psychic phenomenon occurring during the translation of the book. He states: “During the translation process, physical manifestations occurred to different people or their friends before they were asked to join the project.” He goes on to describe some of these occurrences, like bear scratches on the wall, people experiencing headaches, or becoming ill. This compare greatly to we find in the Simon Necronomicon’s Introduction.
Simon states: “A great deal of misfortune accompanied the publication of this book.” The mishaps surrounding the publishing of the Simon Necronomicon are presented in The Book of Dead Names by Simon.3. Nineveh Shadrach explains that he discovered the grimoire in a university library during the mid-1990’s.
This is quite interesting. Initiates of the Asaru Clan and Necronomicon Tradition do not and aren’t looking for any “Necronomicon” that appeared in Lovecraft’s fictional works, but we do see the Simon Necronomicon as a work of ancient Mesopotamian magic. In any event, Lovecraft did write that the “Necronomicon” was contained in a university library.4. Both Simon and Nineveh Shadrach commented that their works were for advance magicians.
Shadrach states: “In time, even the rank beginner will begin to obtain more physical results than the adepts of the previous generation of Western magicians. This comes with a risk. The writers of ancient times expected everyone to have a teacher.” Simon makes similar remarks in his Introduction over thirty years ago: “These were the sorcerer’s handbooks, and generally not meant as textbooks or encyclopedias of ceremonial magick. In other words, the sorcerer or magician is supposed to be in possession of the requisite knowledge and training with which to carry out a complex magickal ritual, just as a cook is expected to be able to master the scrambling of eggs before he conjures an “eggs Benedict”; the grimoires, or Black Books, were simply variations on a theme, like cookbooks, different records of what previous magicians had done, the spirits they had contacted, and the successes they had.
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The magicians who now read these works are expected to be able to select the wheat from the chaff, in much the same fashion as an alchemist discerning the deliberate errors in a treatise on his subject.”5. Both Nineveh Shadrach and Simon give heavy warning to how the works they translated and edited are used.
Shadrach states: “I suspect the evil jinn did not intend to block the book, since they could have easily done much more. I suspect they want the book out because they expect someone out there to summon them and, in doing so, help the cross over the veil.” Simon made a similar observation in his Introduction thirty years prior: “Perhaps the Arab was privy to some other-worldly secret that he could not reveal. Perhaps he had opened the Door by mistake, his own personal Gate to the Abyss, and was forced to cross its threshold into the Unknown.
We may never know. Or, we may wish we never had.”Similar forces summoned. After reading The Book of Deadly Names by Nineveh Shadrach, I can definitely say that there is power in this book.
It reminds me of my first experiences with the Simon Necronomicon. Personally, we have confirmed 95% of the passages in the Simon Necronomicon with their corresponding formulae, as how it appears in ancient Mesopotamia, with the exception of the Mad Arab’s Testimonies. The Simon book is a work in Mesopotamian magic. Based on the energy received and being a practitioner of the Mesopotamian arts for over a decade, I can sense the Babylonian current. What Nineveh Shadrach has put together also carries a current from the Arabian world. I must say that I had the amazing experience of seeing one of the images in the book a year before reading it. Since I work with the Mesopotamian current, I sought a connection in such.Many may remember when I took some time away from the blog page to engage in Eastern studies.
I was called back by a strange dream, where the Watcher appeared to me as a beautiful woman, but her lower body was that of a horse. She had a child-like nature with eyes like a reptile, fangs like a viper, but still immensely beautiful. I ascribed this creature as the “Bison-woman,” or one of the “gods of the night.” The Preliminary Invocation of the Watcher translates as a calling to the “Gods of the Night.” In The Book of Deadly Names many of the pictures amazingly hold close similarity to what we hold as the Watcher.
In an article entitled, “The Urilia Text is an Elder God Rite Too,” we ind the following:“Regardless if we consider ourselves the Watcher or not, the Watcher invoked in the Necronomicon mysteries protects the Initiate so that “other worldly things” do not attach themselves to the Initiate. The Mad Arab continues:“Thou must summon thy Watcher and instruct it perfectly in its duties, providing it with a time and a place whereby it may serve thee and surround thee with a flaming sword, in every direction.”This use of the Watcher is done in most workings, but is applied differently in the Urilia text. In a recent article posted on the Asaru Clan’s blog page we read:“First, let me begin by saying that the Watcher in the Necronomicon Tradition is NOT the Lamassu or Sedu of Sumerian lore. I have discussed this at length in other writings as the Atlantean Necronomicon as being relative to Kutulu, or the Seven Evil Spirits heralded by Namtar.”Readers unfamiliar with this topic should search out the excerpt from the Atlantean Necronomicon entitled Kutulu. This does not mean that we are to worship Kutulu or those forces above the DinGir, for the spirits of the Four Spaces also act as a Watcher.
According to legend, King Solomon was not only the wisest man in the land but he also had magical abilities. By the Renaissance, a number of magical texts (called grimoires) were penned in his name. This series of articles attempts to trace the roots of how King Solomon became a powerful magician. 1 Kings The Ancestors of Christ: David, Solomon - MichelangeloSolomon was the wise son of David and ruler of Israel and Judah in the 10th century BCE. The earliest references we have to a Solomonic folklore come from 1 Kings, where Solomon’s wisdom surpasses all the people of the east and all the wisdom of Egypt.
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The author of 1 Kings lavishly describes Solomon’s vast kingdom and grand knowledge and wisdom. Mentioning that Solomon spoke 3000 proverbs and 1005 songs:Judah and Israel were as numerous as the sand that is on the seashore in abundance; they were eating and drinking and rejoicing. Now Solomon ruled over all the kingdoms from the River to the land of the Phibstines and to the border of Egypt For he had dominion over everything west of the River, from Tiphsah even to Gaza, over all the kings west of the River; and he had peace on all sides around about him. So Judah and Israel bved in safety, every man under his vine and his fig tree, from Dan even to Beersheba, all the days of SolomonNow God gave Solomon wisdom and very great discernment and breadth of mind, bke the sand that is on the seashore.
Solomon’s wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt. For he was wiser than all men, than Ethan the Ezrahite, Heman, Calcol and Darda, the sons of Mahol; and his fame was known in all the surrounding nations. He also spoke 3,000 proverbs, and his songs were 1,005. He spoke of trees, from the cedar that is in Lebanon even to the hyssop that grows on the wall; he spoke also of animals and birds and creeping things and fish. Men came from all peoples to hear the wisdom of Solomon, from all the kings of the earth who had heard of his wisdom.
– 1 Kings 4: 20-21, 24-25, 29-34By the 2nd century BCE, the translators of the Septuagint (the Greek translation of the Bible) wrote of not 1005 but 3000 songs.There may have also been a movement to estabbsh Solomon as a pre-Socratic philosopher in Jewish circles. The Jewish Peripatetic Aristobulus (150 BCE) claimed Solomon as “one of his philosophical predecessors”. Another Jew, Ben Sira, ascribed a universal wisdom to him. Wisdom of Solomon The Wisdom of Solomon - James TissotThe Apocryphal Wisdom of Solomon (220BCE-50CE) mentions Solomon praying & receiving the “spirit of Wisdom”.
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